xxx: haha i always ask how ppl met their gf/bf
i want to know, WHERE ARE ALL THE GOOD GUYS HIDING????!!
in a CAVE?
me: LOL
xxx: or just at church?
haha











"My hour in the Carmelite chapel is more important that I can fully know myself. It is not an hour of deep prayer, nor a time in which I experience a special closeness to God; it is not a period of serious attentiveness to the divine mysteries. I wish it were! On the contrary, it is full of distractions, inner restlessness, sleepiness, confusion, and boredom. It seldom, if ever, pleases my senses. But the simple fact of being for one hour in the presence of the Lord and showing him all that I feel, think, sense, and experience, without trying to hide anything, must please him. Somehow, somewhere, I know that he loves me, even though I do not feel that love as I can feel a human embrace, even though I do not hear a voice as I hear human words of consolation, even though I do not see a smile as I can see a human face. Still the Lord speaks to me, looks at me, and embraces me there, where I am still unable to notice it. The only way I become aware of his presence is in that remarkable desire to return to that quiet chapel and be there without any real satisfaction. Yes, I notice, maybe only retrospectively, that my days and weeks are different days and weeks when they are held together by these regular 'useless' times. God is greater than my senses, greater than my thoughts, greater than my heart. I do believe that he touches me in places that are unknown even to myself. I seldom can point directly to these places; but when I feel this inner pull to return again to that hidden hour of prayer, I realize that something is happening that is so deep that it becomes like the riverbed through which the waters can safely flow and find their way to the open sea."
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This is how God is glorified-- not through our focus on who is strong or who is weak, but through our focus on God, who strengthens both parties to give and to receive... Disability Ministry is not about reaching out to the weak, but about being interdependent with one another in God.


Jesus has a very special love for you. As for me, the silence and the emptiness is so great that I look and do not see, listen and do not hear.— Mother Teresa, September 1979Neuner would later write, "It was the redeeming experience of her life when she realized that the night of her heart was the special share she had in Jesus' passion."
"The tendency in our spiritual life but also in our more general attitude toward love is that our feelings are all that is going on," [Kolodiejchuk] says. "And so to us the totality of love is what we feel. But to really love someone requires commitment, fidelity and vulnerability. Mother Teresa wasn't 'feeling' Christ's love, and she could have shut down. But she was up at 4:30 every morning for Jesus, and still writing to him, 'Your happiness is all I want.' That's a powerful example even if you are not talking in exclusively religious terms."
Martin [...] counterproposes her as the heroically constant spouse. "Let's say you're married and you fall in love and you believe with all your heart that marriage is a sacrament. And your wife, God forbid, gets a stroke and she's comatose. And you will never experience her love again. It's like loving and caring for a person for 50 years and once in a while you complain to your spiritual director, but you know on the deepest level that she loves you even though she's silent and that what you're doing makes sense. Mother Teresa knew that what she was doing made sense."
The particularly holy are no less prone than the rest of us to misjudge the workings of history — or, if you will, of God's providence. Teresa considered the perceived absence of God in her life as her most shameful secret but eventually learned that it could be seen as a gift abetting her calling.